From The New York Times
WISSOUS, France — Malek Layouni was not thinking about her Muslim faith, or her head scarf, as she took her excited 9-year-old son to an amusement site near Paris. But, as it turned out, it was all that mattered.
Local officials blocked her path to the inflatable toys on a temporary beach, pointing at regulations that prohibit dogs, drunks and symbols of religion. And that meant barring women who wear head scarves.
Mrs. Layouni still blushes with humiliation at being turned away in front of friends and neighbors, and at having no answer for her son, who kept asking her, “What did we do wrong?”
More than 10 years after France passed its first anti-veil law restricting young girls from wearing veils in public schools, the head coverings of observant Muslim women, from colorful silk scarves to black chadors, have become one of the most potent flash points in the nation’s tense relations with its vibrant and growing Muslim population.
Mainstream politicians continue to push for new measures to deny veiled women access to jobs, educational institutions and community life. They often say they are doing so for the benefit of public order or in the name of laïcité, the French term for the separation of church and state.
But critics say these efforts, rather than promoting a sense of secular inclusion, have encouraged rampant discrimination against Muslims in general and veiled women in particular. The result has been to fuel a sense among many Muslims that France — which celebrates Christian holidays in public schools — is engaging in a form of state racism.
The ban, some critics argue, also plays into the hands of Islamists, who are eager to drive a deeper wedge between Muslims and non-Muslims in the West.
